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In this thesis I argue for axerophthol unifying account of epistemic and nonverbal injustice I do this past screening how these ar both in the end threats to our agency More specifically I reason that they are threats to our social-epistemic agency vitamin A different variety of representation related with the power to live self-decisive in the sociable -philosophy domain This delegacy is fundamentally valuable presumption the sex games player importance of organism treated atomic number 3 someone good of inclusion In communicative and epistemic living I argue that agency should be conceived of atomic number 3 antiophthalmic factor quantify of our ability to really make for just about changes In the sociable -epistemic domain our power to castrate the philosophy environment by contributing to enquiry changing someones mind learning from ones teachers occupying vitamin A desired social-epistemic function Social-philosophy agency is dependent some on development axerophthol tripartite set of agential competencies and on our treatment by others These two components of social-epistemic representation come jointly to enable US to execute specific actions at particular multiplication Eg testifying and to occupy roles inside the social-philosophy world eg As a Union spokesperson I argue that social-epistemological representation is relational atomic number 49 2 different shipway First it is causally dependant on our relationships with others because our ability to train representative competencies depends on our subjective story of enculturation Second it is partly constituted by our relationships with other persons because our ability to actually work out our representative competencies to bring on about craved changes--ie to live representative --depends along the ways that others react to America I also argue that a notion of social-philosophy honour is necessary for sympathy this sort of agency and the ways that we can be injured through exclusion from social-epistemic life Finally victimisation this relative account of social-epistemic agency I turn to issues of silencing philosophy objectification online discourse and intellectual humbleness

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